3 Azerbaijan as a country

As you travel through Azerbaijan — especially in Baku — a striking contrast reveals itself. Grand, architecturally impressive buildings stand alongside sleek modern developments, together reflecting the country’s deep cultural roots and its evolving aspirations. Often, when we paused to admire the ornate facades of older buildings, we were reminded of cities in Europe — echoes of another era preserved in stone and stucco. It’s this unexpected blend of East and West, past and future, that gives Baku its unique and captivating character.

Azerbaijan is divided into 78 administrative units:

  • 66 districts (rayons)
  • 11 cities (şəhərlər) with separate status (including Baku)
  • 1 autonomous republic: Nakhchivan Autonomous Republic, which itself contains:
    • 7 districts
    • 1 city (Nakhchivan City)

In Azerbaijan, we came across the term “separate status” — a phrase that refers to the administrative independence granted to certain cities. Unlike most towns that fall under the authority of a surrounding district, these cities operate outside that structure. They report directly to the central government, or, in the case of the Nakhchivan Autonomous Republic, to its regional authorities. It’s a reminder that, like its culture and geography, Azerbaijan’s governance structure carries its own unique blend of tradition and pragmatism.

“Separate Status” means

  • The city operates as its administrative unit (like a district, but urban).
  • It has the same level of governance as a rayon (district).
  • It has its mayor, municipal authorities, and budget.
  • It does not fall under any surrounding district’s control.

Like many countries, Azerbaijan is divided into administrative units—districts and municipalities—designed to support local governance. On the surface, this seems familiar: France has its departments, Turkey and South Africa have provinces, and the United States uses states and counties. But Azerbaijan’s system carries the imprint of its Soviet past. After the collapse of the USSR in 1991, the newly independent republics, including Azerbaijan, adopted a post-Soviet administrative model. In this framework, local authorities oversee areas such as infrastructure, education, and regional development—yet their actions remain closely monitored by the central government. It’s a structure that reveals much about the balance between local identity and centralized control, still present in the everyday workings of the country.

This system is typically marked by strong executive power, limited local autonomy, and a distinctly hierarchical bureaucracy. In many ways, it reflects a blend of historical continuity and transitional governance—an inheritance from the Soviet era, reshaped by each country’s unique political, cultural, and economic realities. Though often described as centralized, such a model has its strengths: it promotes national cohesion, provides a clear chain of command, and allows for the implementation of long-term development strategies. In Azerbaijan, we saw this structure play out in ways both subtle and direct, influencing everything from infrastructure decisions to daily administrative interactions.

Though smaller in size than many countries, Azerbaijan’s remarkable geographic diversity — from the shores of the Caspian Sea to the peaks of the Caucasus Mountains — makes administrative divisions not only practical but necessary. Each region carries its own cultural rhythms, economic realities, and environmental needs, requiring a structure that can respond to the distinct character of its varied landscapes.

 

Infographic showing the administrative structure of Azerbaijan, with the Azerbaijan Republic at the top branching into the Nakhchivan Autonomous Republic, 66 districts (rayons), and 11 cities with separate status, including Baku, Ganja, and Sumqayit
Figure 1: Administrative structure of the Republic of Azerbaijan, showing the Nakhchivan Autonomous Republic, 66 districts (rayons), and 11 cities with separate status.

Exploring Azerbaijan feels like opening a box of hidden treasures — each step revealing something unexpected, something quietly enchanting. Even the most seasoned traveller might find themselves surprised. From the lush, mist-covered slopes of the Talysh Mountains in the south to the rugged grandeur of the Minor and Central Caucasus ranges, the country unfolds in layers of striking contrast. It offers not just a journey, but a discovery — a landscape as diverse and surprising as the culture woven through it.

Remarkably, Azerbaijan contains 9 of the world’s 11 climate zones, according to the Köppen-Geiger classification system — a rare concentration that helps explain the country’s astonishing ecological and geographic variety.

This remarkable diversity is due to the country’s unique geography, which includes:

  • The Caspian Sea (eastern coast)
  • The Greater and Lesser Caucasus Mountains
  • Lowland plains and semi-desert areas

The main climate types found in Azerbaijan include:

  1. Semi-arid (steppe)
  2. Arid (desert)
  3. Temperate dry summer (Mediterranean-like)
  4. Humid subtropical
  5. Continental dry summer
  6. Continental humid
  7. Cold semi-arid
  8. Mountain tundra
  9. Alpine ( highland)

This extraordinary range of climates supports a rich mosaic of vegetation, agricultural activity, and biodiversity — all within a territory smaller than many European countries. The Caspian Sea, a defining feature of Azerbaijan’s eastern border, sits roughly 28 meters (about 92 feet) below sea level. Its surface, however, is not fixed. Over the years, it has risen and fallen with shifting environmental conditions, and recent reports suggest a troubling trend: the sea is now at one of its lowest recorded levels, possibly nearing 29 meters below sea level. It’s a quiet but powerful reminder of the region’s delicate ecological balance — and of how nature, like culture, is always in motion.

The Caspian Sea — vast, shimmering, and ever-present along Azerbaijan’s eastern edge — is the largest inland body of water in the world. Often described as both a massive enclosed lake and a full-fledged sea, its dual identity reflects the unique character of the region itself. Spanning roughly 371,000 square kilometers — about the size of Japan — the Caspian holds an estimated 78,200 cubic kilometers of water, a staggering volume that earns it a place among the great inland waters of the Earth.

Its salinity, around 1.2%, is noticeably milder than ocean water — about one-third as salty — lending the sea a softness that lingers on the skin and in memory. To the east lies the hypersaline Garabogazköl lagoon, excluded from official surface calculations but forming part of the greater ecological story. Standing on its shores, it’s difficult not to feel small — and humbled — before its sheer scale and quiet mystery.

Garabogazköl, a strikingly saline lagoon on the eastern fringe of the Caspian Sea in Turkmenistan, is one of the region’s most unusual natural features. Its salinity surpasses even that of the Dead Sea, making it a surreal landscape where water evaporates rapidly, leaving thick crusts of salt behind. Acting as a natural evaporation basin, it once served as a major site for salt extraction—particularly during the Soviet era, when its mineral wealth was exploited on an industrial scale. Despite its environmental and scientific significance, Garabogazköl remains largely out of reach. Access is restricted, requiring special permits and careful planning, due to its remote location and Turkmenistan’s strict travel regulations. For now, it remains one of the Caspian’s most enigmatic and elusive wonders — more often studied than seen.

The Qarabağ horse, graceful and resilient, is the national animal of Azerbaijan and a proud symbol of the Ağdam and Sheki districts. More than just a breed, it represents strength, heritage, and the enduring spirit of a nation that has weathered both history and hardship.

Villages in Azerbaijan

According to the State Statistics Committee, Azerbaijan is home to more than 4,246 officially recognized villages — many of them remarkably small, tucked quietly into the folds of mountains or scattered across wide plains. These villages, often overlooked on maps, hold the heart of rural life in Azerbaijan, where traditions endure and the pace of life remains beautifully unhurried.

Azerbaijan’s villages vary widely in size and character. While 129 of them have fewer than 50 inhabitants—quiet hamlets where life unfolds slowly and intimately—97 villages boast populations of over 5,000, including six located in the autonomous republic of Nakhchivan. This contrast speaks to the country’s diverse settlement patterns, shaped by geography, history, and shifting demographics.

Regrettably, our demanding work schedules left us little time to explore many of Azerbaijan’s more remote and fascinating villages. Yet over the past three years, we’ve come to understand just how rewarding such journeys can be. Each village has its own identity, often revealed through its food — traditional recipes passed down through generations, shaped by local ingredients and customs. A local once told me of a village where a beloved dish is made using a rusted nail, believed to enhance the flavor — a story as curious as it is unforgettable. Tales like these are scattered across the country, waiting to be discovered by those willing to wander off the beaten path.

Two side-by-side views of a forest stream in the Lerik region: a shallow rocky creek beneath dense green trees and a small waterfall flowing over dark rock into a pool with large boulders.
Figures 2-3: Forest waterfall in the Lerik region of Azerbaijan’s Talysh Mountains, where a low cascade spills over a rock ledge into a shallow stream. Dense deciduous forest, large boulders, and filtered canopy light reflect the humid microclimates and year-round water flow of the region. Such waterfalls are often linked in local narratives to the area’s reputation for purity, health, and longevity.

One such place that continues to capture the imagination is the mountain village of Lerik, famed not just for its breathtaking landscapes but for the remarkable longevity of its residents.

Lerik

Lerik, often called “The Land of Centenarians,” left a lasting impression on us — a village renowned for the remarkable number of residents who live well beyond a hundred. Researchers have attributed this longevity to a combination of factors: the clean, crisp mountain air; a diet of natural, locally grown food; the physical activity built into daily routines; and the strong sense of community and family support that shapes village life. It’s a reminder that longevity, here, is not just about medicine — it’s about lifestyle, connection, and harmony with nature.

Lerik even has a Museum of Centenarians to honour its long-lived residents.

Perched high in the majestic Talysh Mountains, the tranquil village of Lerik is a place of striking natural beauty — a landscape woven from lush forests, flowing rivers, and cascading waterfalls. The crisp mountain air, mineral-rich waters, and abundance of native plants are all believed to have healing properties, contributing to the exceptional longevity of its people. Once part of the historic region of Zuvand, the area has been known as Lerik since 1937. Reaching it is no easy task; visitors must navigate narrow, serpentine roads that wind precariously along the slopes — a journey as dramatic as the scenery itself. Life here is rooted in tradition, with agriculture and cattle breeding remaining central to the local economy. What makes Lerik especially fascinating is its extraordinary climate diversity: depending on elevation and terrain, the region hosts five distinct climate types. Soviet biologists from Leningrad (now Saint Petersburg), who conducted expeditions here between 1965 and 1970, famously remarked on its almost otherworldly character — a place where the weather seems to change every few kilometers, and nature offers surprise after surprise.

To honour this extraordinary phenomenon, Lerik is home to the one-of-a-kind Museum of Longevity — a modern architectural gem nestled in the mountains. Inside its two exhibition halls, the museum houses over 2,000 artifacts: photographs, personal documents, and the life stories of more than 50 villagers who reportedly lived beyond 100. Among the most legendary is Shirali Muslimov, from the nearby village of Barzavu, who is said to have lived to the remarkable age of 168. Whether myth or truth, his story captures the spirit of Lerik — a place where time stretches gently, and life is measured not just in years, but in quiet endurance and connection to the land.

Eager to uncover the secret behind Lerik’s legendary longevity, we delved into existing research that points to a powerful blend of environmental and lifestyle factors. Residents live at high altitudes—around 1,500 to 1,600 meters above sea level—breathing pure, mineral-rich mountain air and drinking ice-cold water drawn from pristine springs. Their daily lives are marked by physical activity that challenges the body just enough without causing exhaustion, and their diet reflects the region’s diverse flora, offering rich, natural nutrition. But perhaps most striking is their philosophy: “We only live once, but if we do it right, once is enough.”

Research also reveals that stress plays a minimal role in their lives. Lerik’s centenarians exhibit remarkable psychological resilience, characterized by emotional stability, optimism, and a strong internal locus of control — a belief that they shape their own destinies rather than being passive victims of circumstance. These traits help them maintain low anxiety levels and a calm, sociable temperament, enabling them to manage stress effectively. Living in a tranquil rural environment far removed from the pressures of city life further supports their well-being. Together, these personal and environmental factors form a powerful shield against chronic stress, contributing to the long, healthy lives so common in Lerik.

During our visit to the Museum of Longevity, we were fascinated by the displays of dried herbs and spices—locally gathered treasures believed to contribute to the villagers’ health and longevity. Although photography was not permitted inside the exhibition halls, this only added to the sense of reverence surrounding these ancient traditions. It felt like a quiet invitation to fully immerse ourselves in the moment, appreciating the stories and knowledge shared without distraction. This respectful atmosphere deepened our connection to the place and the wisdom it preserves.

Interestingly, the museum took its rules seriously—there was even a policeman on duty inside to ensure that no photographs were taken. Far from feeling restrictive, this added to the solemnity and importance of the place, underscoring how deeply the community values and protects its unique heritage.

Khinalig

Another breathtaking village is Khinalig (also spelled Khinaliq or Khinaluq), perched high in Azerbaijan’s Guba region amid the rugged peaks of the Caucasus Mountains. One of the world’s highest and most ancient continuously inhabited settlements, Khinalig’s isolation and harsh climate present daily challenges to its residents. Unlike Lerik’s nurturing environment, Khinalig has seen many of its younger generations leave in search of opportunities elsewhere, leaving behind a smaller, aging population.

While Khinalig enchants with its deep-rooted culture and breath-taking remoteness, Lerik offers a different kind of sanctuary — a harmonious blend of nature, lifestyle, and community that fosters longevity and well-being.

 

Panoramic view from Khinalig village over clustered stone houses on a high plateau, with deep green and brown valleys and a distant snow‑tipped Caucasus mountain ridge that marks the border between Azerbaijan and Russia (Dagestan)
Figure 4: View over Khinalig village toward the high Caucasus ridge that separates Azerbaijan from Russia’s Dagestan region; from this vantage point, stone houses appear to spill down the plateau while the distant border mountains—part of the Bazarduzu–Shahdag range—rise like a natural wall between the South Caucasus and the Russian north, reminding visitors that this tiny community lives quite literally on the edge of two worlds

During one of our many excursions, we stumbled upon the enchanting village of Khinalig, with its traditional stone houses and rich cultural heritage nestled high in the Caucasus. Perched at around 2,350 meters (7,710 feet) above sea level, the journey there was filled with surprises. Our ascent was smooth at first, but on the return trip, a sudden storm transformed the road into a nearly impassable challenge. Along the way, we paused in a forested area where locals gathered to listen to traditional music and unwind — a reminder of how deeply connected Azerbaijanis are to their natural surroundings.

Our next stop before reaching Khinalig was Eagle Peak, near Quba, famous for its striking silhouette resembling an eagle’s claw or five fingers. It’s a place where you can often spot eagles soaring overhead, adding to the drama of the landscape. This scenic vantage point serves as a natural prelude to Khinalig itself — Azerbaijan’s highest and most remote village.

Khinalig is renowned not only for its breathtaking setting but also for its unique language, culture, and distinctive terrace-style stone architecture — a living window into a way of life preserved for millennia. The village is home to the endangered Khinalug language and maintains enduring traditions like sheep herding and seasonal transhumance. Recognizing its cultural and natural importance, Khinalig and the Köç Yolu transhumance route were inscribed on the UNESCO World Heritage list in 2023. Visitors can explore traditional homes, a local ethnographic museum, historic mosques, and breathtaking mountain trails, making Khinalig a truly remarkable destination for those seeking authenticity, history, and natural beauty.

 

Old traditional stone house in Khinalig village with thick uneven stone walls, small wooden-framed windows, partially collapsing roof, and rough dirt foreground, perched on steep mountainside with distant Caucasus peaks in background
Figure 5: An old stone house in Khinalig, its hand-laid walls, small wooden windows, and sagging roof showing generations of wear from the harsh mountain climate. Perched on a slope of the Greater Caucasus, it reflects the village’s terrace-style layout and residents’ ongoing adaptation to snow, wind, and isolation.
During our visit, we shared a homemade lunch at a local family’s house — a place chosen with deep meaning. The tourism agency supported this home because of the tragic story of a young girl who had battled leukemia. By bringing guests here, they helped raise funds for her treatment. Though she sadly passed away, her memory lives on through this act of community kindness. The hostess prepared every dish with care and freshness: baked bread, dolma, lentil soup, a simple tomato and cucumber salad, and chicken with rice, the chicken having been slaughtered that very morning. Our table was set up in a cozy bedroom, neatly arranged, creating an intimate atmosphere that made the meal feel like a genuine sharing of culture and compassion.
Khinalig residents and tour group (including author and husband) seated around a long dining table inside a modest home, sharing a meal with multiple small dishes,
Figure 6: Shared midday meal in a Khinalig household, where Marius sits with local residents, and tour group, around a long communal table, illustrating the central role of hospitality and collective eating in Azerbaijan’s high-mountain culture.
Cluster of traditional stone houses in Khinalig village on steep dirt lane, some walls brightly painted green and red while others are crumbling, exposed wooden beams and collapsed roof sections, small blue-painted doorway and window, rough stone retaining walls and scattered rubble in foreground, snow-capped mountains and cloudy sky in background
Figure 7: Traditional stone buildings in Khinalig, stacked along the mountainside so one family’s roof serves as the courtyard above. Layers of repair — cement, corrugated metal, and bright turquoise, green, and red paint — mark the austere stone and mud-mortar walls, reflecting the village’s resilience and continuity as a recently UNESCO-recognized highland settlement.

The toilet was located outside, which made me wonder how the family manages during the harsh winter months when temperatures drop dramatically. It’s these small glimpses into daily life that remind you of the resilience and adaptability of people living in such remote mountain villages.

Being almost two meters tall, I found it quite a challenge to fit comfortably inside the outdoor toilet, which was a typical Muslim-style squat facility. It was a humbling reminder of how everyday necessities vary widely across cultures—and how adaptability becomes part of the experience when living in remote places like this.

Interestingly, even in this small village of around 2,000 residents, education remains a vital part of community life. The R. Kalbiyev Khinalug Village Secondary School, established in 1926, now serves 312 students, offering education through the secondary level.   In addition, a boarding school built in 2008 accommodates up to 300 students, with dormitories for about 50 youngsters, alongside facilities such as a sports hall and a medical office. What makes this school truly unique is its commitment to preserving the local Khinalug language — taught as a mother tongue in the early grades (1–4) through a specially developed curriculum. This dedication reflects the village’s strong desire to maintain its linguistic and cultural heritage amid a rapidly changing world.

 

Traditional outdoor toilet structure in Khinalig village with weathered brown mud-brick walls, bright red painted wooden door, corrugated metal roof, wooden support pole, bare ground, lush green forested mountains in background, simple utilitarian construction
Figure 8: A traditional outdoor toilet in Khinalig, Azerbaijan’s highest continuously inhabited mountain village, at 2,350 meters elevation. Built from mud-brick with a corrugated metal roof and a bright red door, it reflects the typical squat-facility design of rural Azerbaijan and Central Asia — an unfiltered glimpse of daily life for the village’s roughly 2,000 residents balancing tradition and modernization.
Mountain village of Khinalig in Greater Caucasus showing cluster of traditional stone houses with metal and tile roofs on terraced hillside at 2,350 meters elevation, green valley with winding dirt road cutting through rolling hills, scattered buildings along roadway, power transmission lines crossing landscape, distant mountains shrouded in low clouds and mist
Figure 9: The ancient mountain village of Khinalig (Xınalıq), perched at 2,350 meters above sea level in Azerbaijan’s Greater Caucasus Mountains, one of the world’s highest and most ancient continuously inhabited settlements where isolation and harsh climate have preserved a unique cultural identity spanning millennia—the village’s distinctive terrace-style stone architecture cascades down the steep mountainside, each house built strategically into the slope so that one family’s roof becomes another’s courtyard, a centuries-old building technique that maximizes limited space and provides natural insulation against fierce mountain winds.

Asrikdzhirdakhan (Əsrik Cırdaxan )

About 35 kilometers from Tovuz lies the picturesque village of Əsrik Cırdaxan, nestled close to the Armenian border in a region marked by both natural beauty and historical tension. Though peaceful today, this village witnessed intense fighting between July 12 and 16, 2020—one of the most serious border clashes since 2016, occurring far from the more well-known Nagorno-Qarabağ conflict zone. The hostilities caused damage to over 35 homes and disrupted essential services like gas, electricity, and community infrastructure. Visiting such a place, where the landscape speaks of resilience as much as it does of hardship, leaves a lasting impression—one that goes beyond headlines and statistics.

The threat did not end in July; artillery shelling and skirmishes continued later that year, casting a long shadow over the region. Today, memorial boards honoring fallen soldiers line the roadside — quiet sentinels of remembrance that mark the cost of conflict. As you drive through the serene and scenic village of Əsrik Cırdaxan, it’s almost impossible to reconcile its present calm with the violence it once endured. The road now feels untouched by war: buses stop to collect waiting passengers, and stray dogs lounge peacefully in the sun. Life has returned, slowly and steadfastly — a quiet testament to the resilience of those who call this place home.

Winding mountain road through Greater Caucasus with steep rocky cliff face on left covered in moss and vegetation, lush green trees, metal guardrail along right edge, misty fog-covered forested mountains in background, overcast sky
Figure 10: A mountain road winding through the Greater Caucasus near Shamakhi, Azerbaijan, photographed en route to Gabala. Moss-covered sandstone cliffs rise on one side, dense forested valleys drop away on the other, and a large pipeline runs alongside the asphalt — a vital link connecting remote villages within Azerbaijan’s lush, climatically diverse northern highlands.

Shamakhi

On our way to Gabala, we paused to take in the beauty of another remarkable place: Shamakhi, located about 122 kilometers west of Baku. As one of Azerbaijan’s oldest cities, dating back to the 6th century, Shamakhi is steeped in history — but it was a lesser-known feature that truly captured our imagination. Nestled in the Greater Caucasus Mountains are the shepherds’ caves, natural rock shelters that speak to centuries of seasonal migration and survival. For generations, local shepherds brought their flocks to these highlands during the summer months, using the caves as protection against harsh weather and predators. Perched on steep cliffs, the caves not only provided shelter but also a strategic view of the surrounding terrain. Today, they stand silent yet powerful — enduring reminders of a pastoral way of life that helped shape the cultural identity of the region. While they may not appear in glossy travel brochures, the shepherds’ caves offer a raw, authentic encounter with Azerbaijan’s living heritage and the quiet resilience of its people.

Ancient shepherd caves carved into golden-brown sandstone cliff face near Shamakhi, showing multiple dark cave openings at different levels in layered sedimentary rock, with green grass and vegetation in foreground and forested hillside visible above cliff
Figure 11: Shepherd caves carved into sandstone cliffs near Shamakhi, used for centuries as seasonal shelters during highland summer grazing. Perched on steep, layered rock with sweeping views of the terrain, the caves offered protection from weather and predators — a practical adaptation shaped by transhumance, the ancient herding tradition central to Caucasian pastoral life.

 

No visit to Shamakhi would be complete without seeing the famed Juma Mosque — a place where history, architecture, and spirituality converge. Built in 743 CE, it holds the distinction of being the oldest mosque in Azerbaijan and the second oldest in the South Caucasus, following the Juma Mosque in Derbent, Russia, constructed just nine years earlier. Over the centuries, this sacred space has endured earthquakes, invasions, and inter-ethnic strife, including the devastating quakes of 1859 and 1902 and significant damage during the conflicts of 1918. Each time, it rose again — most recently through an extensive restoration completed between 2010 and 2013. Architecturally, the Juma Mosque is striking: its three-hall layout, with each hall containing its own entrance and mihrab, is a rare design reminiscent of the Great Mosque of Damascus. Walking through its tranquil courtyard and beneath its arches, one feels not only the weight of history but also the enduring spirit of a community that has preserved its identity through resilience and faith.

Shamakhi is a captivating destination where history, culture, and natural beauty come together in perfect harmony. Wandering through its storied landscape, visitors can explore timeless landmarks like the ancient Juma Mosque, the gracefully weathered Yeddi Gumbez tombs, and the mystical Diri Baba mausoleum — each echoing tales of the city’s layered past. The remnants of the old fortress whisper of a time when Shamakhi stood as a strategic stronghold, while the Shamakhi Carpet Museum offers a vibrant window into the region’s celebrated weaving tradition. Just outside the city, the Astrophysical Observatory draws those with an eye to the stars and a curiosity for science. Surrounded by the breath-taking expanse of the Greater Caucasus Mountains, Shamakhi is also a haven for nature lovers, offering scenic hiking trails and fresh, locally sourced cuisine that embodies Azerbaijani hospitality. Taken together, these experiences make Shamakhi not just a place to visit, but a place to feel — a destination that leaves both memory and meaning.

Two photographs at an outdoor animal enclosure: a couple stands beside a small brown alpaca, and a close-up shows a white alpaca with other alpacas behind it.
Figures 12-13: Alpacas at the Qala State Historical Ethnographic Reserve, where live animals complement museum displays and reflect pastoral traditions in Azerbaijani culture. The photographs illustrate the reserve’s educational, family-friendly setting and its connection to rural heritage.

To our surprise, llamas can also be found in Shamakhi — not something one might expect in the Azerbaijani countryside. They reside primarily at the Shamakhi Safari Park and the Alpaca Azerbaijan farm in Meysari village, where both llamas and alpacas have been introduced from abroad and have adapted remarkably well to the local environment. We visited the farm early one morning on our way to Sheki, and observing these gentle, curious creatures in such a serene setting was a quietly memorable experience. Standing among them in the soft morning light, it felt as though a small piece of the Andes had been tucked into the hills of Azerbaijan — an unexpected blend of worlds that somehow made perfect sense.

Gala (Qala)

The road eastward from Baku narrows into the windswept landscapes of the Absheron Peninsula, where the settlement of Qala reveals its open-air treasure—the Qala State Historical Ethnographic Reserve. Spread across a modest 1.2–1.5 hectares, the site unfolds as a living memory of Azerbaijan’s ancient and medieval past. Stone paths lead through three distinct spaces: the Museum of Archaeology and Ethnography, the Castle Museum, and the Museum of Antiques. More than 2,000 relics rest here—Bronze Age mounds, weathered rock carvings, clay vessels once handled in daily life, jewelry and coins that once carried meaning, humble dwellings, the soot-darkened chamber of an 18th-century tannur, and passages carved beneath the earth between the 10th and 15th centuries. Every step through the Reserve feels like a crossing of centuries, an encounter with the endurance of Azerbaijani heritage.
Two recreated traditional rooms with colorful patterned carpets and low seating. The left room includes a male mannequin in dark traditional clothing; the right shows a red bridal outfit beneath an ornate metal headboard.
Figures 14–15. Traditional male and female wedding chambers recreated at the Qala State Historical Ethnographic Reserve. The rooms display richly patterned carpets, cushions, textiles, carved wooden furnishings, and ceremonial clothing. Together, they illustrate domestic customs and marriage traditions in Azerbaijani culture.

 

Ancient Bronze Age burial tomb structure at Gala State Historical Ethnographic Reserve showing large weathered capstones supported by vertical stone slabs creating burial chamber, with modern paved pathways and garden landscaping visible in background
Figure 16: Top left: the groom’s wedding chamber, styled with ceremonial dress beside a low korpe table. Top right: the bride’s wedding chamber, a domed alcove with a red canopied seat beneath an ornate wrought-iron fixture, both lined with patterned kilims. Bottom: an ancient Bronze Age burial tomb, its massive capstones resting atop vertical slabs, one of the reserve’s more than 2,000 preserved relics, alongside the Museums of Archaeology, Antiques, and the Castle Museum. Together the scenes trace millennia of Azerbaijani heritage, from prehistoric funerary architecture to marriage customs, reflecting enduring traditions around family, memory, and ancestry.

Hövsan

Hövsan (also spelled Hovsan/Govsan) is no longer considered a traditional village. It is now classified as an urban-type settlement (or municipality) within the Surakhany District of Baku, Azerbaijan. The first impression is difficult to put into words. Somehow, it is slightly different from other villages. Here you will find animals being slaughtered on the sidewalk, which I have not noticed in the few other villages I have visited. Raw chicken meat is being displayed in crates on the pavement, ready to be sold to customers walking by, as well as fish. Coming from a strict food safety culture and teaching this to eager students, it is often difficult to accept that people do not get sick from these procedures, or that no one ever discusses it. After a while, as the days go by, I realised that you can almost find anything in this village. There is a mall, however, not in the same terms as what you would find in a city.

Lekit Village (Qax rayonu)

On our way to Qax, we passed several small villages nestled in dense, lush greenery. Regrettably, we didn’t take the time to stop and explore these inviting landscapes. Still, I noted down a few village names to research later. One that stood out was Lekit.

According to my sources, Lekit is home to Api Delta, a renowned family-run beekeeping farm founded by Badraddin Hasratov, a former shepherd, and now operated with his sons—true masters in the world of apiculture. What began as a modest family pursuit has blossomed into a thriving operation of over 300 bee colonies. Their colorful wooden hives, scattered like vibrant gems across the surrounding meadows, offer a picture of both productivity and harmony with nature.

But Api Delta is more than just a honey farm—it is also a hub of education and tradition. Visitors are invited to walk among the hives, observing both modern beekeeping techniques and historical methods, which are thoughtfully preserved in a small open-air museum along the woodland edge of the property.

Since 2022, the Hasratov family has offered interactive honey-making workshops, allowing guests of all ages to engage in the full process—from hive to jar. To deepen the experience, they have opened a guesthouse with rustic yet cozy cottages, providing the perfect base for those who wish to immerse themselves in the rhythm of rural Azerbaijani life.

Api Delta is also the home of Bahar, a talented artisan and family member who leads jam-making masterclasses. Using fruits, herbs, and flowers from her expansive organic garden, Bahar crafts traditional jams, pastries, and natural remedies. Her culinary skills and commitment to fresh, locally-sourced ingredients have earned her a reputation that stretches well beyond the village.

Qum

Hidden within the quiet forests of Qax, the Basilica of Qum stands as a silent witness to centuries gone by. Known locally as the Qum Bazilikası, this ancient stone structure tells the story of early Christian worship in Azerbaijan, its weathered walls merging harmoniously with the surrounding wilderness. Though time has softened its features, the basilica retains a quiet dignity—its understated elegance and enduring presence evoking a sense of reverence. It feels like a forgotten chapter of history, patiently waiting to be rediscovered by those with a curious spirit and a love for the past.

Güllük

Tucked away in the gentle hills of Qax, Güllük is a village seemingly paused in time. The rhythmic call to prayer from the centuries-old Juma Mosque blends with the whisper of walnut trees and the distant laughter of children. Weathered stone houses stand with quiet dignity—witnesses to generations of life and memory. Nearby, moss-draped waterfalls and forested trails beckon, inviting visitors into a landscape where serenity prevails. Life in Güllük is simple yet deeply rooted—a place where tradition is not staged, but lived. Here, every visitor is received not as a tourist, but as a guest, welcomed with warmth and sincerity.

Sarıbaş

Perched high on a plateau, 1,602 meters above sea level in the Caucasus Mountains, lies Sarıbaş—a village so remote that it’s sometimes cut off entirely by a fierce, fast-flowing river. Even when the path is open, reaching this secluded mountain haven demands a determined 4×4 ascent over rugged terrain. Yet for those who persevere, the reward is something truly rare.

In Sarıbaş, stone houses stand defiant against the mountain winds, their weathered walls silently recounting centuries of resilience. Panoramic views of snow-dusted peaks unfurl in every direction, interrupted only by the distant echo of a shepherd’s call. Today, barely 30 residents brave the harsh winters, holding tightly to the traditions of their ancestors. But here, isolation doesn’t mean indifference—hospitality runs deep. As local legend has it, visitors are greeted like old friends, offered steaming armudu tea and homemade jams made from foraged forest fruits.

And then there’s surhullu, the village’s signature dish—thin strips of dried mountain meat simmered in a rich, comforting broth. Locals speak of it with quiet pride, insisting that no other place in the Qax region prepares it quite like Sarıbaş.

In this remote corner of Azerbaijan, every meal, every view, every handshake is a reminder that even in the farthest reaches of the mountains, life is full of warmth, depth, and living history.

Cities in Azerbaijan

Gabala (Qabala)

Gabala (also spelled Qabala) is officially classified as a city and serves as the administrative center of the Gabala District (Qəbələ rayonu) in Azerbaijan. Although its population is relatively small, Gabala holds city status because of its rich historical significance and its important role within the region.

Three agricultural landscapes in Azerbaijan: rows of purple lavender in a field, the green Savalān Valley with a river and mountains in the distance, and grapevines growing beside a vineyard sign.
Figures 17-19: Three views of Azerbaijan’s agricultural landscapes. Left: rows of lavender in bloom across a field in Gabala. Center: the Savalan Valley, its river winding through green hills toward distant mountains, framed by a balcony draped in pink roses. Right: rows of grapevines at the Savalan wine farm, in the valley of the same name.

Isa Bulaghi

While compiling this book, I reflected on how we discovered these wonderful places. Since no one on the bus spoke English, I carefully wrote down all the names and later researched the history of each beautiful site. Hidden in the forested hills just outside Shusha lies Isa Bulaghi, a spring whose waters run deeper than mere refreshment—they flow with memory, legend, and quiet resilience. Once a beloved retreat for poets, musicians, and weary travellers, this natural spring was said to have been discovered by a farmer named Isa in the 18th century. For generations, its clear waters offered not just rest but inspiration, echoing with the voices of mugham singers and the soft murmur of shared stories beneath the trees. Though years of war silenced its song, Isa Bulaghi has now been lovingly restored. Marble stones once again cradle its flow, and the sound of water, once forgotten, speaks of return. To visit this spring is to touch something timeless—where nature, culture, and spirit intertwine beneath the shade of Qarabağ’s mountains. According to an Azerbaijani on the bus, nearby stairways were used by soldiers during the war, adding a layer of history and resilience to the landscape.

 

A clear, turquoise natural pool bordered by rough stone, with a wooden walkway and dense green trees surrounding it.
Figure 20: Tranquil natural pool at Isa Bulaghi spring in forested area near Shusha, featuring turquoise water surrounded by stone borders, wooden walkway, rustic structures, and lush green tree canopy creating dappled sunlight

Karabakh (Qarabağ)

We had the rare and unforgettable opportunity to visit Qarabağ, surely among the very first South Africans to walk this land, if not the first. At 4:00 in the morning, we boarded a bus with a group of Azerbaijani people, each carrying their own quiet story, their own reason for making this deeply personal pilgrimage. The journey was long and heavy, a 5–6-hour ride across roads lined with fatigue, anticipation, and emotion, ending at a police checkpoint that marked the gateway into Qarabağ. But no words in my vocabulary can quite capture what it felt like to finally arrive: to breathe the air of a land that has suffered, survived, and now dares to hope again.

As we waited at the checkpoint, a sign caught my eye. Boldly printed in capital letters on the right-hand side:

“ATTENTION! You are entering the liberated territories.”

That phrase struck me. It wasn’t just geographical it was spiritual. It spoke of return, recovery, and pride. For the Azerbaijani people, it carries deep emotional weight, bound to memories of loss, exile, and a longing that endured through decades. And now, the hope of rebuilding. Driving further in, the land began to speak. Not in words, but in silent warnings, boards stretching for kilometers along the roadside read “DANGER,” marking areas still haunted by landmines. Suddenly, a cloud of dust lifted in the distance. One of Azerbaijan’s specially developed demining vehicles had just discovered another landmine, an eerie reminder that the past is not yet entirely buried.

And yet, in these same fields once filled with silence and death, something extraordinary is happening. In areas already cleared of mines, vineyards are being planted, root by root, in soil that was once too dangerous to walk on. These are no ordinary vines. They are a declaration: that where there was once fear, now there will be life. That healing is not only possible, but inevitable. The transformation from minefields to vineyards is perhaps one of the most profound things we have ever witnessed. Every leaf, every grape, is a testament to resilience.

Our first stop was Ağdam, once a lively city, now a quiet witness to history. Before the conflict, Ağdam was a thriving urban center in southwestern Azerbaijan, near the border of Nagorno-Qarabağ. It had a population of around 40,000–50,000 people and was known for its cultural life, industry, and agriculture. The city included schools, mosques, factories, and public infrastructure. Today the only visible factory you can find is a cement factory that is providing the needs for the rebuilding of this territory.

During the First Nagorno-Qarabağ War in the early 1990s, Ağdam was heavily damaged and eventually abandoned, earning it the nickname “ghost city.” Much of it was left in ruins until the area was returned to Azerbaijani control in 2020.  We visited the Ağdam Mosque, still standing amidst the ruins—its minarets like silent sentinels watching over a land that had seen too much. Once called a ghost city, Ağdam was stripped bare during the long years of conflict, its buildings hollowed, its streets overtaken by silence and nature.

And yet, even here, there is rebirth.

New buildings rise proudly—a hotel, a school, housing—symbols of a second chance. Among these, the ruins remain, not forgotten, but integrated into the story. They remind all who visit of what once was—and why rebuilding matters so deeply.

Later, we stood at a solemn site: rows of graves, each draped with faded Azerbaijani flags, worn by time and weather. A long list of names stretched across a monument—a stark testimony to those who lost their lives during the conflict. Around us, there was only silence, and the sound of hearts remembering.

I watched as people—locals, likely returning descendants—stood quietly before the graves, reading names, some whispering prayers, some simply staring. Their faces bore the pain of generations, but also a quiet strength. Everywhere you looked, there were ruins. But in those ruins—not for a moment—was there a lack of hope.

We also visited Əsgəran (Askeran), a town best known for the dramatic Əsgəran Fortress, with its imposing stone walls stretching along the valley—silent witnesses to centuries of defense and shifting power. Although parts of the fortress remain in ruins, they still stand tall, bearing visible scars of war. Once caught in the midst of a long-standing conflict, Əsgəran has endured hardship and shown remarkable resilience. With the restoration of Azerbaijani control, the town is slowly reclaiming its place in the national story. Beautiful new highways are being developed throughout the region, making travel easier and reconnecting communities. Today, Əsgəran stands as a bridge between past and future—where ancient stones whisper history, and hope is steadily returning.

Xocali

During our visit to the Heydar Aliyev School Museum, we first learned about the Xocali Massacre — one of the most tragic chapters in Azerbaijan’s history. The museum’s exhibits and books offered a sobering glimpse into that dark day. A few weeks later, standing in Xocali itself, the weight of history felt almost tangible. Walking among the graves, we could sense the enduring grief of families who still mourn their loved ones.

Visiting this sacred ground alongside Azerbaijani companions was profoundly moving. As South Africans, we felt deeply honored — perhaps among the first couples from our country — to join in their remembrance. The stillness around us seemed to echo the pain of the past, as the graves of men, women, and children silently testified to both loss and resilience.

Looking at old photographs of the town’s devastation was heartbreaking, yet the spirit we witnessed there was anything but broken. Amid sorrow, we found strength — a nation determined to remember, rebuild, and carry its history forward with hope and dignity.

Shusha

Shusha is slowly returning to life — a city once scarred by war now reclaiming its place as the cradle of Azerbaijani poetry, music, and art. Walking its cobbled streets, where history whispers from every stone, we saw how the ruins have been preserved as solemn reminders of what was lost.

Yet, amid the echoes of the past, there is renewal. The city stands today as a powerful symbol of resilience and cultural rebirth, lovingly rebuilt by the Azerbaijani people with patience and pride. Standing there, surrounded by both beauty and memory, we felt deeply moved — grateful to witness a place where history and hope walk hand in hand. Shusha left a mark on our hearts, a place we will carry with us long after we’ve left its hills.

 

Two photographs of landmarks in Shusha: the Vaqif Mausoleum, a tall stone monument with geometric latticework, on the left; and the Shusha Gate, a stone fortress entrance with a pointed arch and large red “Şuşa” letters above it, on the right.
Figures 21-22: The Vaqif Mausoleum (left) and the Shusha Gate at the entrance to Shusha (right), two prominent landmarks reflecting the city’s cultural heritage and renewal.

 

Khankendi

Khankendi is a city of striking contrasts — a place where silence and rebirth coexist. Some houses stand frozen in time, abandoned in haste, their interiors untouched. A barbershop still waits for customers who may never return, while animals wander freely through rooms that once echoed with family life.

Yet, amid the stillness, signs of renewal emerge. In the city’s heart, a piano rests in a park, inviting passersby to bring music back to the air. Nearby, a new university rises proudly from the ruins, its modern design and advanced facilities standing as a promise of a brighter future.

We paused for lunch at a small restaurant, where traditional Azerbaijani melodies played softly in the background. Locals greeted us with shy curiosity — not yet used to visitors, but warm in their quiet way. Khankendi, with all its contrasts, left us reflecting on the resilience of life itself.

Wonda delighted the crowd with her piano playing in the park, filling the air with lively, enchanting music that drew smiles from everyone around.

Dr. Wonda Grobbelaar seated at public piano in Khankendi park, wearing blue t-shirt and jeans, playing keyboard outdoors on paved plaza with pedestrians in background and black backpack beside bench
Figure 25: Dr. Wonda Grobbelaar playing the public piano in a park in Khankendi (formerly Stepanakert).
Weathered Soviet-era three-story residential apartment building in Tovuz, Azerbaijan, with peeling stucco walls in beige and pink tones, damaged roof sections, enclosed balconies with metal railings, ground-level commercial spaces with arched openings, scattered graffiti, and overgrown vegetation along quiet paved street
Figure 26: A row of weathered Soviet-era apartment buildings in Khankendi (formerly Stepanakert), their patched facades, mismatched balconies, and faded paint reflecting decades of use and neglect.

Tovuz

Approximately five hours by train from Baku, you will arrive in Tovuz, the administrative center of the Tovuz District (Tovuz Rayon) in northwest Azerbaijan, near the borders with Georgia and Armenia.

While the district includes numerous villages and rural landscapes, Tovuz itself is a small urban city equipped with essential public services, schools, shops, historical sites, and a modest tourism infrastructure. Arriving at the Tovuz train station is a pleasant experience: the station building serves both arrivals and departures and also offers ticket sales, though signage is minimal and can be somewhat confusing for first-time visitors.

Modern circular building in Tovuz, Azerbaijan, featuring ornate brickwork in alternating dark and tan colors creating checkerboard patterns and geometric designs, with arched windows, central blue-domed cupola with windows, wooden framing above, and young trees in foreground
Figure 27: Modern circular building in Tovuz, Azerbaijan, featuring ornate brickwork in alternating dark and tan colors creating checkerboard patterns and geometric designs, with arched windows, central blue-domed cupola with windows, wooden framing above, and young trees in foreground

Ganja

When we first visited Ganja a few years ago, it felt like stepping into a city where tourism had yet to make a strong impression. Curious glances followed us as we wandered the streets—some people watched silently, while others, with genuine warmth, went out of their way to help. English was not widely spoken, but with a handful of Russian words, broken English, and plenty of hand gestures, we managed to communicate.

Ganja’s charm lies in its simplicity. Life here moves at a gentler pace, and strolling through its quiet streets felt oddly familiar, almost like wandering through a small European village. Narrow roads, old stone buildings, and cozy cafés lend the city a timeless atmosphere. Even the taxis tell a story—older cars with worn interiors that remain dependable, serving as daily transport for locals and visitors alike.

Regrettably, our visit was too brief to do justice to this beautiful city. We caught only a glimpse of Ganja’s unique character, and we know that much of its rich culture and history await discovery.

Two photographs of houses in Ganja. On the left, a brick house has an upper storey decorated with rows of glass bottles and a wooden roof extension. On the right, a weathered wooden enclosed balcony projects above an ornate red-brick wall.
Figures 28–29: Distinctive residential architecture in Ganja, Azerbaijan: a house with a second storey decorated with glass bottles (left) and a traditional wooden enclosed balcony above a patterned brick wall (right).
Large decorative mosaic sculpture in the shape of a traditional Azerbaijani tar (stringed musical instrument) depicting a woman in traditional dress with a brown horse, set against bare winter trees on a Ganja city street
Figure 30: A mosaic art installation shaped like a traditional tar, Azerbaijan’s beloved stringed instrument, displayed on a street in Ganja. The intricate tilework depicts a woman in traditional dress alongside a Qarabağ horse, Azerbaijan’s national symbol of strength and heritage. The piece reflects the city’s public art scene and the enduring role of music, particularly mugham, in Azerbaijani cultural identity.

Lake Göygöl

We took a taxi from Ganja, winding 45 scenic kilometers south into the mountains to reach the legendary Lake Göygöl—Azerbaijan’s iconic “Blue Lake.” Tucked deep within Göygöl National Park, this alpine lake rests at 1,553 meters above sea level, surrounded by dense forests and the soaring peaks of the Lesser Caucasus. We visited in winter, expecting to find the lake frozen and still. Instead, the water was clear and vibrant. A solitary duck glided gracefully across its glassy surface, leaving delicate ripples in its wake—a quiet reminder that life endures here, even in the coldest months.

Lake Göygöl was formed in 1139, when a powerful earthquake caused Mount Kapaz to collapse, blocking the Akhsu River. Today, it stretches nearly 3 kilometers in length and plunges to depths of up to 96 meters. Even in the pale winter light, its waters shimmered in hues of deep blue and emerald. Around us, snow-dusted trees stood like silent sentinels, their bare branches mirrored perfectly in the lake’s still reflection.

As we followed the quiet forest trails, we passed signs posted at intervals—warnings about bears that roam Göygöl National Park during the warmer months. It was a surprising and humbling reminder that beneath the peaceful beauty of this landscape lies a raw, untamed wilderness. Though the forest felt hushed and empty in winter, the thought of sharing these paths with wild animals in summer gave our visit an edge of quiet awe. Here, in this serene alpine setting, nature remains the true and rightful host.

Göygöl National Park information sign displaying rules and bear warning, with Azerbaijani text 'GÖYGÖL MİLLİ PARKI' at top, nine prohibited activity icons, and photograph of brown bear on right side
Figure 31: Visitor-information sign at the entrance to Lake Göygöl in Göygöl National Park. Pictograms outline key rules, including no fishing, fires, littering, camping, flower picking, or loud noise. A brown bear image highlights the park’s wildlife and reminds visitors to respect the protected natural environment.
In summer, Lake Göygöl draws hikers, families, and photographers eager to capture its jewel-toned brilliance. But in winter, we discovered a quieter kind of beauty—untouched, serene, and almost reverent. There were no crowds, no echoes of conversation—only the gentle lapping of water and the measured glide of a lone duck, a quiet reminder that nature never truly sleeps, even when the world lies hushed beneath winter’s breath. Göygöl in winter doesn’t dazzle with postcard drama; instead, it offers something rarer—a deep, contemplative stillness, like a whispered secret kept only for those willing to listen.
Two winter photographs at Lake Göygöl. On the left, a calm dark-blue lake reflects snow-covered mountains and forested slopes. On the right, a small yellow building with a red tiled roof stands before a large snow-covered mountain.
Figures 32-33: Winter views of Lake Göygöl in Azerbaijan: the calm lake reflects snow-covered mountains, while a small lakeside building stands beneath the dramatic peaks of the Lesser Caucasus.

Sheki (Şəki)

A traditional irrigation canal in Sheki, Azerbaijan, flowing between stone-walled residential properties with mountains visible in the background under a clear blue autumn sky
Figure 34: A historic stone-lined irrigation canal flowing through a residential street in Sheki, Azerbaijan. Supplied by mountain streams, the canal has long supported household gardens and orchards while contributing to the city’s distinctive landscape. It reflects the importance of water management in Sheki’s historic urban life.

One long weekend, we set off for Sheki by taxi—a choice we soon came to regret. Between the driver’s questionable approach to road safety and his complete lack of English, the journey felt more like a test of nerves than a relaxing ride. If you truly want to enjoy the route to this remarkable town, we strongly recommend taking the overnight sleeper train in business class instead (see our Zaqatala journey for more). Though not as sleek as a modern express, the train offers its own quiet luxury—falling asleep to the rhythmic hum of wheels on track is a timeless kind of comfort. (Further details can be found in the Transport section.)

Upon arrival, another small hitch awaited us: our taxi driver, who was also supposed to act as our guide, was cheerful but knew little more than we did. Thankfully, this turned out to be a blessing in disguise. Left to explore at our own pace, we discovered that Sheki rewards the unhurried traveler. To describe the town in a single word: charming. Wandering its streets feels like stepping into a small European village—but with a distinctly Azerbaijani soul. Cobbled lanes, carved wooden balconies, and weathered stone houses lend it a timeless ambiance—both foreign and strangely familiar.

Sheki is a place to indulge the senses. Tucked-away restaurants serve piti, a rich, slow-cooked stew served in earthenware pots, alongside the town’s famed pakhlava—layers of pastry steeped in syrup and tradition. Don’t leave without a silk scarf, either: Sheki’s heritage as a silk-weaving center lives on in every thread. From the serene courtyards of old caravanserais to the kaleidoscopic stained-glass windows of Sheki Khan’s Palace, the town speaks in the language of craft, history, and understated grandeur. Sheki is not merely a destination—it is an experience stitched together by elegance, resilience, and heartfelt hospitality.

The Church of Kish in Sheki, Azerbaijan—a circular Caucasian Albanian church with distinctive red-tiled pyramidal roof, weathered limestone walls, and small window openings, set against a bright blue sky with surrounding mountain landscape and garden setting.
Figure 35: The Church of Kish, also known as the Church of Saint Elisha, in the village of Kish near Sheki, Azerbaijan. The present structure dates mainly to the 12th century and is associated with the Christian heritage of Caucasian Albania. Archaeological evidence indicates that the site had been used for worship since around 3000 BC.

One of the most memorable stops on our journey was the Kish Albanian Church, perched serenely on a hill just 5 kilometers north of Sheki, in the tranquil village of Kish. Reaching it required a steep but rewarding walk, and partway up, a smiling local offered us bright red apples—crisp, sweet, and the perfect refreshment for the climb. Often referred to as the Church of Saint Elisha, the site carries deep historical resonance. According to legend, it was founded in the 1st century AD by Saint Elisha, a disciple of the Apostle Thaddeus, who transformed this sacred space from a pagan temple into one of the earliest Christian places of worship in the Caucasus.

The church we see today dates to the 12th century and features an architectural blend that bridges Caucasian Albanian and early Christian styles. Its circular form and distinctive red pyramidal roof speak to a transitional phase in Albanian church architecture during the 9th to 10th centuries. Beneath the surface, archaeological excavations have unearthed evidence of spiritual activity dating back to 3000 BC, suggesting this site has been sacred for millennia.

Today, the church stands as a beautifully restored museum, preserving its ancient character while welcoming visitors into its story. Inside, artifacts such as pottery, jewelry, and early tools whisper of civilizations long past.

When we visited in November, the air was crisp but not yet cold, and the surrounding mountains remained bare of snow. The setting was peaceful, with rolling hills and fading autumn greenery wrapping the church in a calm stillness. It felt like stepping out of time—an ideal place to reflect, not only on the layers of history beneath our feet but on how moments of quiet beauty leave the deepest impression.

Traditional entrance to a village house in Azerbaijan, featuring an ornate wooden door and decorative archway framed by weathered stone walls
Figure 36: A beautifully preserved entrance to a traditional village home somewhere in Azerbaijan—where an elegantly carved wooden door stands within a distinctive pointed archway, flanked by aged stone walls that whisper centuries of rural life, showcasing the characteristic inward-facing courtyard architecture that balances privacy with climate regulation, a design principle rooted in Caucasian Albanian traditions and refined through Persian, Ottoman, and local influences.
Traditional shebeke stained-glass window in a restaurant in Sheki, Azerbaijan, featuring intricate geometric wooden lattice work filled with colored glass panels and a pointed arch design
Figure 37: Shebeke window craftsmanship in a Sheki restaurant, featuring interlocking wooden latticework and colored glass assembled without nails or glue. The window filters light through amber, green, and red glass while overlooking the restaurant’s garden courtyard.
Two photographs of decorative ceramic art at an Azerbaijani winery: a row of tall brown clay sculptures of stylised human figures along a stone wall, and a colourful ceramic relief of a man leaning from a small blue balcony surrounded by patterned tiles.
Figures 38-39: Decorative ceramic artworks at a winery in Azerbaijan. The sculptures and relief panels depict stylized human figures and traditional motifs, adding local character to the vineyard setting.

Zaqatala

We boarded the overnight train to Zaqatala—an experience etched vividly into our memories. Arriving at the station just before midnight, we made our way to the VIP lounge, a place we had passed many times before, peering curiously through its doors and wondering what lay behind. That night, curiosity gave way to experience. The serene elegance of the lounge stood in quiet contrast to the usual clamor of the station, offering a peaceful interlude before the journey began.

This very station had once played a role in someone else’s story, too. Not long before, we had watched as a film crew transformed the familiar platforms into a movie set—lights, cameras, and actors bringing a scene to life. We never learned the name of the film, but whenever we recall that evening, it feels as if we stepped momentarily into our own cinematic moment.

The VIP lounge itself felt like a well-kept secret. Hidden behind a polished wooden door, it opened to reveal a gracious hostess and an atmosphere of understated luxury. Soft lighting bathed the room in warmth, with plush armchairs inviting quiet reflection beneath chandeliers that glowed like echoes from a bygone European salon. Golden accents shimmered subtly, and Azerbaijani tea was served in delicate armudu glasses, honoring the rich tradition of the local tea ceremony.

Everything was composed with care—an oasis of calm before the rails called us onward. And when our train was ready, we were personally escorted to our compartment, gliding through the station like unexpected celebrities. That night, the rhythm of the train carried us into the mountains, but it was the grace of that lounge that stayed with us—a moment of stillness before the journey resumed.

Interior of the VIP lounge at Baku Railway Station, featuring elegant seating, chandeliers, and traditional Azerbaijani hospitality
Figure 40: The VIP lounge at Baku Railway Station, featuring polished wood, soft lighting, plush armchairs, chandeliers, and gold accents. Traditional Azerbaijani tea served in armudu glasses adds cultural elegance to the waiting experience.
Traditional Azerbaijani hospitality spread at the VIP lounge of Baku Railway Station, featuring tea, pakhlava, candies, nuts, and various sweets
Figure 41: Traditional Azerbaijani refreshments served to VIP guests in the Baku Railway Station lounge before the overnight train to Zaqatala. Tea in armudu glasses is accompanied by Sheki pakhlava, dried fruit, dates, nuts, sweets, and crystallised sugar, reflecting Azerbaijani customs of hospitality and welcome.

Arriving early in the morning, we were greeted not only by the crisp mountain air but by the quiet charm of Zaqatala unfolding before us. Here, the past lingers gracefully. The old and the new coexist effortlessly in this picturesque town, nestled in the northwestern corner of Azerbaijan, near the borders of Georgia and Dagestan. Surrounded by the lush greens of the Greater Caucasus Mountains, Zaqatala feels like a hidden village from a storybook—a place where life continues at its own measured, unhurried pace.

What first caught our eye—beyond the dense forests and open meadows—were the houses. Each one, whether simple or grand, wears a steel roof that gleams silver in the morning sun, built to withstand heavy rains and mountain winds. But the true artistry lies in the details: the gutter pipes. Far from being merely functional, they are often ornate, curling in decorative flourishes along the walls like silent vines of sculpted metal. In Zaqatala, even rainwater is guided with grace.

Together, the landscape and craftsmanship offer a gentle reminder: in this peaceful, green corner of Azerbaijan, beauty is not rushed. It is shaped slowly—roof by roof, pipe by pipe—through the quiet persistence of generations.

Distinctive ornamental roof decoration on a traditional village building in Zaqatala, Azerbaijan, featuring decorative metalwork with a scalloped edge and star motif
Figure 42: A characteristic decorative roof ornament from a traditional building in Zaqatala, showcasing the intricate craftsmanship and distinctive architectural details that define this region’s vernacular architecture—where even functional elements like roof edges are transformed into artistic statements reflecting the area’s rich cultural heritage and local aesthetic traditions that have endured through generations.

In the quiet streets of Zaqatala, one curious sight never fails to catch a visitor’s eye: rows of trees with their trunks painted a striking white. At first glance, it might appear purely decorative—perhaps a quaint village tradition to brighten the landscape. But this simple whitewash, made mostly from lime, serves a more purposeful role. It protects the trees like a silent guardian: deterring insects from climbing the bark and shielding the trunk from the sun’s harsh rays. In spring, when warm days are followed by cold nights, the reflective paint prevents the bark from splitting under sudden shifts in temperature.

Yet beyond its practical function, the whitewash speaks to something deeper. It is a quiet symbol of care and pride. Painting the trees becomes an act of stewardship—a way for the people of Zaqatala to honor the land, as if dressing the trees in crisp white coats to mark the changing seasons.

Trees in an Azerbaijani park with the lower trunks painted white, a common practice in the region
Figure 43: Trees in a park displaying the traditional practice of whitewashing trunks—painting the lower portion white to protect them from sunscald (bark cracking caused by temperature fluctuations between warm days and freezing nights), deter wood-boring insects and pests, and prevent frost damage, a horticultural technique widely used throughout Azerbaijan and other former Soviet countries to maintain tree health and extend their lifespan

The next day, we travelled to Qax and İlisu. On the way to Qax, we came across a scene that felt straight out of another era: a car, tilted sharply at a 45-degree angle, balanced precariously on a single wooden stick. This wasn’t the aftermath of an accident—it was a local makeshift service station. Without access to hydraulic lifts or modern garages, villagers here employ a more hands-on, inventive method. By tipping the car sideways, they gain full access to its undercarriage, making repairs or oil changes possible even in the most remote settings.

It’s a practice that might cause health and safety inspectors to wince, yet there’s something deeply admirable about it. It speaks to the kind of practical wisdom and resourcefulness that defines life in rural Azerbaijan. No high-tech equipment. No mechanic’s overalls. Just balance, skill, and a well-placed stick—proof that in places like this, solutions come not from what you own, but from what you know.

If you need more than just a vacation to restore your spirit, İlisu is the place to go. Nestled in the northwestern Qax District and embraced by the blue-green folds of the Greater Caucasus, İlisu is a pocket of peace known for its fresh mountain air, pure natural springs, and timeless tranquillity. Once the heart of the İlisu Sultanate, the village still bears traces of its history—ancient stone bridges and the crumbling remains of a medieval fortress.

Visitors are drawn to its traditional stone houses, quaint tea gardens, and winding trails that lead to waterfalls and scenic viewpoints. İlisu offers a rare blend of natural beauty and cultural depth, making it a hidden gem for both nature lovers and history enthusiasts. As we strolled along a narrow mountain road, pausing to admire an old house, the warmth and hospitality of the locals reminded us once again: here, every path leads to kindness.

 While we were taking photos, a man approached us and kindly offered to move his car so we could get a clearer shot of the old house. As we stood there, admiring the 200-year-old house, he warmly invited us in for tea.

His little son welcomed us with a warm smile and a handshake, while his wife and mother quietly prepared traditional Azerbaijani tea. Soon, a beautiful plate was placed before us, neatly arranged with an assortment of local sweets: candies, Sheki pakhlava, and a delicate treat known as pishmaniye, a type of Arabic-style cotton candy. Unlike the fluffy pink candy floss seen at fairs, pishmaniye is made from fine strands of pulled sugar mixed with flour, giving it a light, airy texture that melts in your mouth, yet with a subtle, slightly nutty flavor. Common in Azerbaijan, Turkey, and Iran, pishmaniye is often served alongside tea as a gesture of hospitality, adding a touch of tradition to moments shared with guests. As our time was limited we did not stay very long, but the experience will be remembered a life time.

A traditional 200-year-old stone house in İlisu village, Azerbaijan, featuring characteristic mountain architecture with cobblestone path
Figure 44: A beautifully preserved 200-year-old house in İlisu village, where the warmth of Azerbaijani hospitality was extended through an unexpected invitation for tea—a moment that beautifully exemplified how in this mountain village, every photograph becomes a doorway to friendship, and every stranger is welcomed as an honored guest into homes rich with history and tradition
A beautiful family from Ilisu village in Azerbaijan, warmly welcoming visitors to their home
Figure 45: Dr Wonda with a warm and welcoming family in İlisu, northwestern Azerbaijan, whose genuine hospitality and kindness exemplify the deep-rooted tradition of treating visitors not as tourists but as honored guests, a beautiful reminder of the generosity and open-hearted spirit that defines life in Azerbaijan’s remote mountain villages

Baku, the Old and the New

When you open your eyes in Baku—24 meters below sea level—you might easily mistake it for somewhere in Europe. Although the capital of Azerbaijan is unique in countless ways, it often reminds visitors of a blend of European cities, with its elegant architecture and modern development. Baku is a city of contrasts—charming and immaculately clean, where ultra-modern skyscrapers rise beside centuries-old stone walls.

Set along the Caspian Sea shoreline, at the edge of progress and tradition, Baku carries two symbolic names: Black City and White City—like piano keys composing a symphony of transformation.

The Black City (Qara Şəhər) was once the pulsing heart of Baku during the oil boom of the 19th and early 20th centuries. Its lifeblood was thick, dark oil—gushing from the earth, spilling across streets, and seeping into every corner of industrial life. Smoke curled from chimneys, soot blackened stone and skin alike, and the air was heavy with the roar of progress. It was a city of wealth and exploitation, of mechanized labor and industrial grime—a place that grew,  but never promised grace.

Out of that soot-streaked past, a vision emerged. Baku White City, built atop the scars of its industrial predecessor, stands today as a beacon of modern urban renewal. Where machinery once groaned, now glass towers shimmer in the sun; where oil once pooled, green parks breathe with life. It is eco-conscious, luminous, and thoughtfully designed. Baku did not erase its history—it transformed it. From the residue of Black City, White City was born—a cleaner, greener, and more humane future layered atop the raw ambition of its origins.

Each day, walking home from the metro station, I used to pass a traditional wool-sorting workshop, tucked inconspicuously between apartment blocks. It was a surprising sight in a city so modern. Inside, large bundles of raw wool lay atop wooden tables, and skilled hands moved patiently through them, separating soft fibers from debris in a rhythm both ancient and meditative. The earthy scent of wool, the soft rustle of fibers, and the quiet determination of the workers created a scene seemingly frozen in time—a whisper of a slower, more tactile world, preserved amid the glass and steel of the new Baku.

Baku weaves the old and the new with the precision of a master carpet maker, blending contrasting threads into a single harmonious pattern. Each layer—historic architecture, futuristic design, enduring traditions, and modern innovation—fits together like colors in a finely crafted mosaic, creating a city that surprises and captivates at every turn.

This unique fusion of past and present is not merely preserved—it is actively and joyfully celebrated. In the narrow, winding streets of the Old City, centuries-old mosques, caravanserais, and fortress walls whisper stories of empires long gone. Just beyond, the futuristic silhouettes of the Flame Towers rise proudly, while the sinuous lines of the Heydar Aliyev Center embody architectural daring and national pride.

Traditional carpet shops, blacksmiths, and bakeries continue their quiet work beneath the reflective glass of modern towers. Each district tells a different story—some ancient, some newly unfolding—yet they all interlock, much like the threads of a handwoven Azerbaijani carpet.

This seamless interplay of history and progress is what gives Baku its distinct identity: a city where every street corner presents a contrast, and every step reveals another layer in its living mosaic.

The Mosque of the Martyrs in Baku, with two tall minarets and ornate stone façades, viewed against the modern Flame Towers.
Figure 46: The Mosque of the Martyrs in Baku, Azerbaijan, with its distinctive red granite exterior and white marble decorations

Many parks in Azerbaijan carry a charm all their own, some modern, others still echoing the structured layouts and stone monuments of Soviet times. One thing remains unchanged, though: Azerbaijanis love the outdoors. From sunrise to late evening, people fill the parks, sitting on benches beneath tall trees, chatting with friends, or simply watching life unfold around them. And almost always, there’s the rhythmic click of dice from a Nərd (Backgammon) board, the most beloved pastime among Azerbaijani men, often played slowly over endless cups of strong, black tea.

This brings us to an interesting observation. While tea is a national ritual, especially in the countryside, the çayxana (tea house) is still largely a male domain. In many smaller towns and villages, you’ll find clusters of men gathered around traditional pear-shaped glasses, sipping tea sweetened with sugar cubes, as they talk politics, village news, or simply pass the time. For us, as a couple, this made it difficult to join in tea houses are not always welcoming to mixed company. Despite our shared love for a good cup of local tea, tradition quietly kept us watching from the outside.

In Azerbaijan, tea isn’t just a drink, it’s a doorway to conversation, community, and a slower, simpler moment. But as visitors, we sometimes found that door only half open. Yet, as Miryam Alizade, a former international student, once reflected, in Azerbaijan friendships seem to form with remarkable ease.

 If you are a crow lover, here you will find many Hooded Crows, shouting joyfully to each other while waiting for an opportunity to scavenge food either from a dustbin or hoping that someone will offer them something to eat. Once they trust you, they will be your friend and come to you when you sit in the park.

Two photographs in Baku: a black-and-grey raven standing on pavement in a park, and a row of large black and orange public rubbish bins along a city street in front of low buildings and trees.
Figures 47-48: Everyday urban wildlife and waste-management infrastructure in Baku, Azerbaijan. A raven accustomed to being fed by Dr Wonda is pictured in a city park (left), while grouped public rubbish bins illustrate the frequent availability of waste-disposal facilities along city streets (right).

In Baku, city regulations require rubbish bins to be placed no more than 100 meters apart in main urban areas. It’s a small but thoughtful detail that keeps the city remarkably clean and pleasant for both residents and visitors.

Steps at the January 20th Memorial in Baku covered with red flowers displaying '20 Yanvar 1990' in commemoration of Black January
Figure 49: The January 20th Memorial in Baku, where vibrant red flowers blanket the steps with ’20 Yanvar 1990′ emblazoned as a solemn floral tribute to the victims of Black January, when Soviet troops violently suppressed Azerbaijan’s independence movement on January 20, 1990—a pivotal and tragic moment in the nation’s path to sovereignty

İçərişəhər (The Old City)

Three views of Icherisheher in Baku: a narrow stone-paved alley between tall old buildings, a lane lined with painted barrel planters and small trees, and the illuminated entrance of a café in a traditional stone building.
Figures 50–52: Street scenes in İçərişəhər, Baku’s historic Old City. Narrow stone-paved lanes, restored traditional façades, painted planters, and small cafés illustrate the area’s blend of historic character and contemporary urban life.

Balakhani

One day, a friend took us to a beautiful village not far from the center of Baku—Balakhani. Tucked within the city’s Sabunçu district, this historic settlement has recently undergone a remarkable transformation, evolving from a neglected oil town into a vibrant cultural destination. Once known as one of the world’s earliest oil-producing areas, Balakhani now harmoniously blends its industrial past with architectural heritage and creative expression. As we wandered through its cobblestone streets—carefully restored and now lined with murals, sculptures, and ornate façades—it felt like stepping into a living museum.

Balakhani boasts several significant historical landmarks, including the 17th-century Shah Sefi Caravanserai, the medieval Gum Hamam, the underground Ovdan water reservoir, and the Shakiragha Mausoleum. These sites, once forgotten, have been lovingly restored as part of a major revitalization project completed between 2018 and 2020. Today, the village is home to artisan shops and workshops where visitors can discover traditional Azerbaijani crafts such as pottery, weaving, and copperwork—age-old skills brought to life through modern hands.

After exploring the village, we stopped at Gutabçı, a delightful local restaurant that offers a cozy retreat and hearty Azerbaijani cuisine. Although reservations are usually required, we were fortunate to find a table. The menu features a wide variety of gutab—thin, savory flatbreads filled with lamb, herbs, greens, pumpkin, spinach, cheese, or potato, all cooked on a saj. Each variety was fresh and aromatic, perfectly accompanied by a chilled glass of ayran. From our upstairs table, we had a charming view of the village square and the nearby artisan shops, adding to the atmosphere of warmth and creativity.

If you’ve visited Baku’s Old City, you’ll notice that Balakhani offers a different kind of beauty. While the Old City preserves the grandeur of medieval Islamic architecture and the echoes of the Silk Road, Balakhani feels more like a canvas—its raw history transformed through color, texture, and the revival of local identity. Both are rich in character, but Balakhani especially appeals to those who value history as a platform for artistic reinterpretation and community renewal.

In the broader context of transformation and ambition, Azerbaijan is also looking to the future with projects like Khazar Islands, where the Azerbaijan Tower—planned to rise to 1,050 meters—was once envisioned as the tallest building in the world. While construction has faced delays, the dream underscores the country’s bold vision: a nation deeply rooted in history, yet continuously reaching for new heights.

Modern residential villas in Dreamland, Baku, reflected in a decorative pond at dusk
Figure 53: Modern residential villas in Dreamland, Baku, reflected perfectly in a tranquil pond at dusk—a showcase of Azerbaijan’s contemporary luxury housing developments that blend elegant architecture with landscaped surroundings, reflecting the country’s economic prosperity and evolving urban landscape

 

Two close-up views of weathered building façades: a cracked plaster wall with a rectangular stone repair, and a worn double wooden door below a barred window on an older stone building.
Figures 54-55: Details of ageing urban architecture in Azerbaijan: a weathered wall repaired with exposed stonework (left) and an old residential doorway beneath a barred window (right)

A mix of old and new was observed in this area. Many small villages had to make way for the modern world.

A vibrant street flower market in Icherisheher, Baku's Old City, displaying colorful bouquets of tulips and other flowers in white buckets
Figure 56: A lively flower market in İçərişəhər, Baku’s historic Old City, bursting with colorful bouquets—brilliant pink, purple, yellow, and orange tulips alongside other seasonal blooms—where centuries-old streets come alive with the vibrant colors and daily commerce of contemporary Azerbaijani life

In Azerbaijan, spring carries a secret hidden in the hills: wild tulips. Long before they became the celebrated emblems of Dutch gardens, tulips bloomed freely across these ancient and rugged landscapes. Each year, as winter’s grip loosens, the dry hillsides and alpine meadows erupt into a quiet symphony of color—crimson, gold, and delicate pink petals dancing in the mountain breeze.

This is no orchestrated spectacle, but a spontaneous bloom, largely unseen by the hurried traveler and yet unforgettable to those who wander the countryside with attentive eyes. In regions such as the Absheron Peninsula and the foothills near Ganja, tulips appear like scattered jewels across the earth, a vivid reminder that the story of this flower began not in the flat fields of Europe, but here, in the untamed folds of the Caucasus.

Even in Baku, the capital city, parks and boulevards pay homage to this legacy. Carefully planted tulip beds nod to their wild ancestors, echoing a beauty that once thrived without human intervention. In Azerbaijan, tulips are not merely ornamental—they are a return to origins, a seasonal whisper from the land that gave them birth.

A newly erected electric charging station for buses in Baku, Azerbaijan
Figure 57: A newly installed electric charging station for Baku’s public buses, reflecting Azerbaijan’s investment in sustainable urban transportation and the city’s commitment to modernizing its infrastructure while reducing environmental impact
A colorful mural in Baku depicting a row of whimsical houses with different architectural styles and vibrant colors
Figure 58: A vibrant street mural in Baku featuring a charming row of colorful houses in varying architectural styles, reflecting the city’s creative spirit and its embrace of public art as a way to beautify urban spaces and celebrate community
Baku City Hall in Azerbaijan
Figure 59: Baku City Hall, the administrative heart of Azerbaijan’s capital, where municipal governance takes place amid the bustling modern metropolis that blends centuries of history with contemporary urban life

 

 

License

Icon for the Creative Commons Attribution 4.0 International License

Three years in Azerbaijan: Memoirs from the Land of Fire Copyright © 2026 by Dr. Wonda Grobbelaar is licensed under a Creative Commons Attribution 4.0 International License, except where otherwise noted.